Indigenous Health Reflective Essay: Aboriginal And Torres Strait Islander Health And Wellbeing
Task: In this task will write a reflection about one of the key messages of the unit:
Cultural safety, self-determination and collaboration are central to ensuring the health of Aboriginal and Torres Strait Islander peoples.
Where health (following The National Aboriginal Community Controlled Health Organisation (NACCHO) definition) means not just the physical well-being of an individual but refers to the social, emotional and cultural well-being of the whole Community in which each individual is able to achieve their full potential as a human being thereby bringing about the total well-being of their Community.
There are three required components to the task.
As a health service provider, discuss how the concepts of cultural safety, self-determination and collaboration will inform:
- Your interactions with Aboriginal patients, their families and Aboriginal health workers
- Your advocacy for health service delivery that ensures health for Aboriginal and Torres Strait Islander peoples
- Your advocacy activities that will contribute to ‘closing the gap’.
Reflective writing should demonstrate critical reading and thinking skills. The use of ‘I’ is expected in this assessment task (‘I think, I do not agree, I agree’, etc).
You are expected to undertake research beyond the unit materials, and use a range of books and journal articles. A recommended list that provides a useful starting point can be found at the end of this unit outline. You are required to support your reflective essay with a minimum of 6 scholarly references.
The health variations among the indigenous people examined in this Indigenous health reflective essay raise open concern, on the grounds that it is an immediate infringement of the human rights to wellbeing which suggests that everybody is qualified for the quality health administrations. It is the duty of the legislature and the government to guarantee that its natives get every human right. The present circumstances in Australia are that the administration has neglected to give health workers to the Aboriginals and the Torres Strait islanders. The principal reason is that the clinical staff and health professionals' turnover is truly elevated. The present Indigenous health reflective essay discussed the gap that has made an imbalance in the arrangement of health services among the indigenous and non-indigenous people and an approach when actualized would help in balancing the health framework in Australia (Clifford et al., 2015).
The people of the indigenous communities are hit with the most extreme medical issues, for example, a high pace of infant mortality when contrasted with the nonindigenous people. The cause for it is that pregnant women are exposed to hard conditions where they can just access negligible clinical consideration (Eades, 2015). Such women are additionally inclined to expectancy of poor life which could be because of a few reasons; for example, starting from their birth the indigenous people will, in general, endure a lack of nutrition because of severe poverty which in turn adds to poor lodging and sanitation. Given such conditions, the transmittable illness spread quickly which will, in general, is the reason for several deaths. Moreover, the significant reason for death inside such communities is a cardiovascular illness. They have recorded the most noteworthy number of mental patients experiencing a psychological issue. In spite of this circumstance discussed in this Indigenous health reflective essay, the health structure of the indigenous communities stays immature both as far as clinical staff and structure. Non-indigenous communities discovered working with indigenous networks strenuous one condition is the distinction in nature. Moreover, there are a few different variables that the health providers need to adapt up to, for example, the presence of an assorted culture which is declined by language boundaries. Then again, the indigenous communities battle with tolerating new standards that are brought by the health representatives. They found their aims as not as respectful as it encroaches with their traditions. Accordingly, they develop a hostile nature towards others, for example, health workers who are working for the improvement of their wellbeing. The administration is thinking that it's hard to post healthcare workers inside such sorts of remote regions and even the medical caretakers or other health experts who quit carry with them moderately an awful report. In this manner, it is required to address the underlying cause discussed in this Indigenous health reflective essay which is making it hard for non-indigenous medical caretakers to work for the indigenous communities. At exactly that point it will be conceivable to see how to build the healthcare staff in these districts in this way improving the strength of the individuals and critically, carrying into harmony their health framework with the remainder of the nation (McGough, Wynaden and Wright, 2017).
Being a health provider it is noted in this Indigenous health reflective essay that I have to get familiar with the language of individuals. This will just encourage correspondence. With the goal for me to be viable in my work, I have to gain proficiency with the way of life and culture of such communities. Moreover, understanding the legacy and customs of the individuals isn't sufficient. I should be socially responsible to have the trust of my patients. I have to comprehend why the communities hold incredible significance to their way of life and culture that they have passed it down, for some ages to their offsprings to safeguard it. My attitude needs to move from an individualistic culture that I am familiar with and advances to a collectivistic mindset as rehearsed by a large portion of the indigenous individuals. This implies I need to consider what they safeguard, for example, their property, culture, or even their administration. I need to comprehend the spiritual aspect they connect to their environment, despite the fact that I would ordinarily see this as a superstition. When I grasp this, I can offer health administrations while rehearsing social security. Now, I could associate with my patients in a gainful way (LoGiudice, 2016).
It is mentioned in this Indigenous health reflective essay that there have been different researches led to multi-cultural encounters. The outcome has been certain once the essential advances were taken. There is progressively social resistance among the referenced subjects now when contrasted with the underlying circumstances. In any case, little research has been directed among non-indigenous health providers and indigenous networks. Consequently, we can't characterize the degree of social stun experienced by them, neither would we be able to draw the fundamental answers for the current float. Consequently, the administration needs to inquire about the prescribed procedures of social security among the Aboriginals and the Torres Strait islanders (McKenzie and Brown, 2017). This will put us in a superior situation to recognize what's in store and how to defeat it. Non-indigenous health providers discussed in this Indigenous health reflective essay suffer challenges while attempting to embrace another culture. They need preparing that will help them during this period. The preparation ought to make a versatility that will assist them with fighting through until they have accomplished cultural safety. The healthcare carers ought to work together with the networks to build up a framework that will help the customs of the individuals, for example, supporting the utilization of customary prescriptions. On the off chance that we consider the community treasure, at that point, we can look into their issues without opposition. Such people group won't animosity with us. They would prefer co-work as they will have a sense of security while connecting with us. This will limit the gap of insufficient staff in light of the fact that the antagonistic vibe that causes medical attendants to stop will have dwindled (Mitrou et al., 2014).
Culture is characterized as the aggregate behaviors of individuals that are esteemed worthy among us (Rix et al., 2014). Social adjustments are the alterations that one encounters to fit in a culture of another. The way of life of these networks is altogether different from the standard culture. With legitimate preparing, health providers will have the option to create self-assurance since they will work with discernment that they can convey quality administrations to these individuals when they structure suffering compatibility. Moreover, it is mentioned in this Indigenous health reflective essay that all these can be practiced with cooperation. Health providers need people from inside who can control them through the method for the life of indigenous people (Schill and Caxaj, 2019).
Cultural safety examined in this Indigenous health reflective essay is a significant segment when working with indigenous people, for example, the Aboriginals and the Torres Strait islanders. In this manner, it is essential to defeating the obstructions of cultural lack of interest so as to end up beneficial as a health provider. The way toward articulating another culture into somebody's qualities is difficult. It takes self-assurance to proceed until one has progressed toward becoming absorbed into a culture that one can work together with pioneers of a people to impart a constructive change. These procedures are the entire reason for delivering a successful healthcare technique that can close the gap between indigenous and non-indigenous communities.
Clifford, A., McCalman, J., Bainbridge, R. and Tsey, K. (2015). Interventions to improve cultural competency in health care for Indigenous peoples of Australia, New Zealand, Canada and the USA: a systematic review. Indigenous health reflective essay International Journal for Quality in Health Care, 27(2), pp.89-98.
Eades, S. (2015). Recent Research Addressing Health Inequalities among Australia's Aboriginal and Torres Strait Islander peoples. International Journal of Epidemiology, 44(suppl_1), pp.i33-i33.
LoGiudice, D. (2016). The health of older Aboriginal and Torres Strait Islander peoples. Australasian Journal on Ageing, 35(2), pp.82-85.
McGough, S., Wynaden, D. and Wright, M. (2017). Experience of providing cultural safety in mental health to Aboriginal patients: A grounded theory study. International Journal of Mental Health Nursing, 27(1), pp.204-213.
McKenzie, J. and Brown, A. (2017). Yarning about cultural safety in midwifery practice for Aboriginal women. Women and Birth, 30, p.5.
Mitrou, F., Cooke, M., Lawrence, D., Povah, D., Mobilia, E., Guimond, E. and Zubrick, S. (2014). Indigenous health reflective essay Gaps in Indigenous disadvantage not closing: a census cohort study of social determinants of health in Australia, Canada, and New Zealand from 1981–2006. BMC Public Health, 14(1).
Rix, E., Barclay, L., Stirling, J., Tong, A. and Wilson, S. (2014). The perspectives of Aboriginal patients and their health care providers on improving the quality of hemodialysis services: A qualitative study. Indigenous health reflective essay Hemodialysis International, 19(1), pp.80-89.
Schill, K. and Caxaj, S. (2019). Cultural safety strategies for rural Indigenous palliative care: a scoping review. BMC Palliative Care, 18(1).